Near Emmaus


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Forgiveness and reconciliation: a challenge from Martin Luther King, Jr.

mlk-the-strength-to-love-cover-image1Today is the birthday of Martin Luther King Jr. I decided to read some of his writings this week (with the 21st being the federal holiday in his honor), so I began with a book from which I have read large portions before today that I enjoyed. Yet the quotation that I want to ponder is not one I enjoy, so I chose to share it, because my reaction to Dr. King’s words were more defensive than usual. Let me share the quote, then I will tell you why I reacted less favorably that usual, then you can tell me your thoughts in the comments:

“Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the cancelling of a debt. The words ‘I will forgive you, but I’ll never forget what you’ve done’ never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing it totally from his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, ‘I will forgive you, but I won’t have anything further to do with you.’ Forgiveness means reconciliation, a coming together again. Without this, no man can love his enemies. The degree to which we are able to forgive determines the degree to which we are able to love our enemies.”[1]

Now, I know Dr. King is addressing the love of enemies. I have at least one relationship of which I am conscious that would be challenged by Dr. King, but I don’t consider the person to be an enemy. Rather, I consider this person to be someone who after many years and many attempts at relationship showed disinterest over and over again. So, over time, I decided that if that person did not want to invest in the relationship then I wasn’t going to worry myself any longer, and I quit trying. Honestly, I haven’t missed the person at all. Then I heard from a couple sources that this person has complained about my unwillingness to have anything to do with them, which I found ironic.

If I were pastoring or counseling, and I saw someone being hurt time and time again, I would tell them that one can forgive that person while also putting themselves in a place to avoid further physical or emotional abuse. Whether it was the child of an abusive parent, or the ex-spouse of a scorned lover, it has been my conviction that one can come to a place where one loves that person, prays for that person, hopes the best for that person, and honestly can say that day-to-day there is no hatred manifesting in their hearts or anger in their emotions, yet (!) this person knows that it is best for their well-being and the well-being of the abuser if contact is minimalized, if not ended altogether. It seems to me that Dr. King’s vision of true forgiveness wouldn’t allow for this.

Now, I know Dr. King’s words aren’t timeless. He was a man with a context writing to an audience who shared that context. Much like reading the Gospels or the Pauline Epistles one wonders what Jesus or Paul may have said if someone raised their hand after a discourse on something like loving one’s enemy, turning the other cheek, or something far more practical like divorce, and asked, “What if my child is in danger?” or “What is my spouse sexually abuses my children?” Would Jesus and Paul have altered their answers? If Dr. King was given several hypothetical situations would he stand by his statement’s seemingly universal declaration on forgiveness? I don’t know, but for the sake of discussion tell me your thoughts. What do you think about Dr. King’s statement on real forgiveness? Can one forgive without full reconciliation?


[1] Martin Luther King, Jr., “Loving your enemies” in Strength to Love (Philadelphia: Fortess Press, 1981), 51.

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Sundays in the Fourth Gospel: Forgiving of Sins

The theme of today’s Scriptures at Mass was forgiveness. As I pondered on the constant forgiveness that I as a Christian am called to do, I wondered how forgiveness appeared in the Gospel of John. I found the statement of Jesus in John 20:22–23:

Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

This passage begins with pronouncement of peace upon the apostles, their apostleship being made explicit here. The work of the apostles is connected with the receiving of the Holy Spirit and to forgive sins. An intricate connection is present here between peace, the Holy Spirit, and the forgiveness of sins. When Jesus confers peace upon the apostles, it looks as though this is His way of saying that their sins are forgiven. Through the Holy Spirit, the apostles are to continue on this work.

Through the Holy Spirit, the apostles forgive or retain sins. The word translated “forgive” and “retain” are perfect passive participles and indicate that the actions of “forgive” and “retain” are completed in the past with ongoing effects into the present and that the apostles are not the doers of the action. In other words, the apostles work in accordance with the Holy Spirit to forgive or retain in accordance with what has already been declared.

The entirety of Scripture makes it clear that Christians are called to forgive. Do Christians forgive even if no forgiveness is asked for? Yes. In connection with September 11, 2001, the forgiveness portrayed in the Fourth Gospel means Christians are to declare toward those who have done us wrong that forgiveness as it has been declared in heaven.


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Sunday Reflection: Forgiveness…

I read a quote this week which said, “I taught my kids about taxes by eating 28% of their ice-cream!” Now there is an illustration that will hit home! There is something about storytelling which catches us off guard. We think stories are nice and so we approach them with our guard down however, they subvert our defenses and get under our skin. They penetrate our heart and change our mind even before we have had a chance to think logically! Jesus knew this and exploited it by using parables to teach some pretty hard hitting truths! When we read parables we should be bamboozled!

My text this morning is Matthew 18:21-35 and deals with forgiveness. Peter’s question is one I have asked the Lord myself, a dozen times (if not more). It naturally flows from Jesus’ teaching on reconciling with a member of the church who has sinned against us.  Peter asks, “Jesus, I have been thinking about what you said. I need some more clarity. Tell me, how many times should we forgive? Surely 7 times is enough, right?”  To which Jesus replies “7, hardly, try 70!

How would I summarise this passage? We are to forgive without limit because we have been forgiven without limit. If we don’t this we will suffer emotionally and spiritually! In fact Jesus goes so far as to say the failure to forgive actually casts doubt on the genuineness of a person’s discipleship! Sobering thoughts…

But I also live in the unreal world (Occasionally referred to as the real world). This heavenly truth must be lived out in the conditions in which we live (On earth as it is in heaven). Confronting someone who has wronged you and hurt you is hard work but I think confronting the hurt within us is even harder. When we do this we expose the most vulnerable part of our emotions. We feel exposed and it is natural for us to want to hide or protect ourselves. Let me tell you (from a little experience), if you hold on to un-forgiveness it will not only eat away at your soul, it will affect your relationships with those you love and the one who loves you, God! The only path to spiritual freedom is the path of forgiveness. It is not an easy journey and sometimes it can take years of small daily decisions to forgive.

Here are 5 things I have learnt about forgiveness. Some are drawn from the passage and others drawn from experience.

  1. Forgiveness is a decision. Sometimes a daily one.
  2. Forgiveness starts by acknowledgeing the depth of sin, hurt or pain caused by the person who has wronged us!
  3. Forgiveness unlocks our hearts from the burden of sin. Unforgiveness is a dead weight we carry around in the pit of our soul.
  4. Forgiveness opens the future. Unforgiveness can so often define our day to day. Forgiveness on the other hand frees us from the weight.
  5. Forgiveness is the way of the cross! It won’t be easy and it will require of you to die to self!

Please, I beg of you, if you are harboring unforgiveness please let it go. I have seen (even experienced) what it can do your soul! I think Psalm 103:7–10 explains the way fairly clearly…

“7 He made known his ways to Moses, his deeds to the people of Israel: 8 The Lord is compassionate and gracious, slow to anger, abounding in love. 9 He will not always accuse, nor will he harbor his anger forever; 10 he does not treat us as our sins deserve or repay us according to our iniquities.”