Near Emmaus

psalms


3 Comments

Personal Perspectives On Psalms

My Genesis through Song of Solomon class has been working through thePsalms for the past two weeks. Through our class discussions I am beginning to believe that there may be more personal perspectives on the content and usage of the Psalms than any other Biblical book. As I was sitting in class on Monday night, I started to wonder what the readers on Near Emmaus thought of the Psalms? How do you use them in your personal life? And what perspective do you take to the Psalter when you read it?

In class we have been exploring the messianic aspects of the Psalms, which some people in the class oddly seem to have a hard time accepting. I have found it very illuminating personally.

In my devotional life I have been keeping the Daily Offices as much as I can. This combined with my occasional attendance at an Anglican church for Sunday Worship, has exposed me to the importance of the Psalms for worship, and as a model for my prayers to God. Overall I am simply amazed at the depth, rawness, and beauty found in the Psalms.

About these ads


15 Comments

What lament Psalms taught me.

There was a time in college when I read a lot of apologetics. It seems that the best way to counter people’s accusations against God was to develop logical responses that defend God. I have repented of this mentality.

God doesn’t need me to be his lawyer.

As I read through the Book of Psalms one year those classified as “lament” Psalms smacked me in the face. The holy Scriptures contained accusatory songs against God? Yes, yes they do.

As many of us watch the news regarding the devastation in Japan we ask ourselves why God allowed this to happen. Some of us will be tempted to formulate apologies for God for our friends and family. Don’t.

As the world mourns together during these types of events it seems to me that if there is anything God invites us to do it would be to look heavenward, hands open, eyes discouraged, tongue waving with a heart of faith. A heart of faith does not look like the cold theology of some Christians that think this is the time to rehearse the ending of the Book of Job. No, it looks like those Psalms where the author asks, “My God, my God, why have you forsaken me?!!!”

Yes, the type of Psalm that we find on the lips of Jesus during his crucifixion.

“My God, my God, why did you forsake Japan? Do not the Scriptures say that you created the boarder over which the ocean cannot pass? Were you not paying attention? Why did this happen?”

I doubt this intimates God. God does not want us defending him. God wants us in dialog with him. Yes, even angry, confused, disheartened dialog.

So pray that angry prayer asking why God has allowed this to happen to Japan. There will be time for theological reflection later. We need to let our mind rest and our heart shout. I think this is what God would expect from us.
__________

My friend Rob Johnson has put his artistic skills to use for Japan. He is giving 100% of proceeds to the relief efforts. See his work here.


Leave a comment

Celebrating Advent 2008: Second Tuesday

Readings Adapted from the Book of Common Prayer

AM Psalms: 26 and 28
PM Psalms: 36 and 39

Old Testament Reading: Isaiah 5:13-25
Gospel Reading: Luke 21:5-19
Epistolatory Reading: 1 Thessalonians 5:12-28

There is no one who deserves the grace of God. There is no one who has lived a life that allows boasting before God. There is no one who can claim to be moral, upright, or good. Even those who outwardly appear blameless are guilty for we all harbor deep doubts, evil thoughts, and personal secrets of the soul. Nevertheless, there are those who are holy and there are those who are wicked.

The good and the bad are not separated by their deeds. Often the line between a saint and a sinner is a very thin one indeed. And while a saint will over time manifest ‘fruit’ that will show the work of God in that person’s life, it is nothing more than a work of God. The Holy Spirit is the One who brings change in the human life.

Where do we see the difference between a saint and sinner early on since it may take time for the Spirit to change the saint into the person God intended for that person to be? We see the saint in her cry for mercy. This is what seperates the saved from the lost. The Apostle Paul told his audience that those who call upon the name of the Lord will be saved.

It is not those who impress the Lord with good deed that will be saved. It is not the one who convinces himself that he is blameless that will be saved. It is the one who knows he is a sinner that will be saved. It is the one who calls to God for help when no one else can rescue him.

This is what the author of the twenty-eighth Psalm realized when he wrote these words:

To you, O Lord, I call;
my rock, be not deaf to me,
lest, if you be silent to me,
I become like those who go down to the pit.
Hear the voice of my pleas for mercy,
when I cry to you for help,
when I lift up my hands
toward your most holy sanctuary.

Do not drag me off with the wicked,
with the workers of evil,
who speak peace with their neighbors
while evil is in their hearts.
Give to them according to their work
and according to the evil of their deeds;
give to them according to the work of their hands;
render them their due reward.
Because they do not regard the works of the Lord
or the work of his hands,
he will tear them down and build them up no more.

Blessed be the Lord!
For he has heard the voice of my pleas for mercy.
The Lord is my strength and my shield;
in him my heart trusts, and I am helped;
my heart exults,
and with my song I give thanks to him.

The Lord is the strength of his people;
he is the saving refuge of his anointed.
Oh, save your people and bless your heritage!
Be their shepherd and carry them forever.

We should take note that the righteous cry for mercy. The righteous acknowledge the work of the hand of God. The righteous may not be “better” than the wicked, but the righteous realize who God is and that it is God alone who can save. Advent teaches us this very thing for Jesus said, “It was not the righteous I call to repentance, but sinners”. Anyone who hears this understands that the righteous are not righteous at all lest there is a realization that they are first sinners in need of a Savior.