Commenting Policy

On this blog we have the following policy as regards commenting:

(1) While it is easy to sometimes slip from attacking an argument to the person (ad hominem) we ask that you avoid doing so. It is not helpful to discussion/dialog. This does not mean that you cannot point out personal reasons why you think someone’s view may be skewed, but you must give sufficient reason for this without it becoming degrading.

(2) We do not expect comments to come from Christians alone but we ask that you respect that this is a blog written/maintained by Christians. We would not go to a blog written by Atheist, Buddhist, or Muslims attacking the worst aspects of those world-views unless this is something with which we disagreed that is being promoted (e.g. if someone advocated some sort of religious terrorism). We welcome you to critique Christianity or our takes on things but avoid using language that degrades our faith that is not grounded in fair argumentation (e.g. see this comment here).

(3) Any comments perceived as racist, sexist, and so forth will be deleted. We will not tolerate such things.

(4) Any use of excessive or purposeless profanity will be deleted. This is not tolerated either.

(5) When you are referencing Scripture or a book or another long quotation please unless it is essential to your comment avoid providing full quotations. If we are discussing something like the meaning of a particular passage in general and it helps to write it out please be discerning since large quotations can be distracting to the conversation. We prefer you reference your source rather than quote it (e.g. Gen. 1.1 rather than “In the beginning God created the heavens and the earth.” Genesis 1:1).

(6) We maintain the right to delete any comments for any reason.

(7) We maintain the right to block you from commenting on this blog if you violate these policies.

7 Comments

7 thoughts on “Commenting Policy

  1. Pingback: Our Commenting Policy | Near Emmaus

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  4. This was the first blog concerning your journey “out” of Egypt that I’ve read.
    I can relate to your alluding to being accused of leaving due to academia. It was not academia that led me out of the oneness organization I was licensed in (though of this I was accused), but the inconsistent application of scriptures, the eisegesic methods employed to develop “doctrine”, extra-biblical requirements to “please God” and the pastor/emperor complex of the local church. Interesting that you title this series of blogs “exiting oneness”, since there are old-timers in oneness that used the terms manifestations and persons interchangeably. Are you speaking in general terms or more specifically about a denominational system? Just curious.

  5. @Dale: My time amongst Oneness Pentecostals was in the UPCI. I know there are some who interchanged the two terms, but they were a minority and some would discount them as “orthodox” Oneness Pentecostals.

  6. Pingback: What does nature teach us? (Romans 1.26-27; 1 Corinthians 11.14-15) « Near Emmaus

  7. Pingback: The end of gender? « Near Emmaus

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