Category: Maundy Thursday
Michael Barber and Brant Pitre discuss the date of the Last Supper.
On this Holy Thursday take some time to listen to this helpful discussion here on the date of the Last Supper between Michael Barber of The Sacred Page podcast and Brant Pitre, author of Jesus and the Jewish Roots of the Eucharist: Unlocking the Secrets of the Last Supper.
Elsewhere: Holy Week Review Edition (04.25.2011)
If you didn’t have the chance to read these blog posts over the weekend this would be a good time to do so:
- “Holy (Maundy) Thursday from the Perspective of a Catholic” by JohnDave Medina here.
- “Holy (Maundy) Thursday from the Perspective of a Rookie Anglican” by Josh Smith here.
- “Good Friday from the Perspective of a Catholic” by JohnDave Medina here.
- “Good Friday from the Perspective of a Rookie Anglican” by Morgan Smith here.
- “A Holy Saturday Reflection” by JohnDave Medina here.
- “Easter Sunday from the Perspective of a Catholic” by JohnDave Medina here.
- “Resurrection Sunday: A Pastor’s Perspective” by Mark Stevens here.
- “Sunday Quote: Easter Proclamation” by JohnDave Medina here.
If you have an opportunity to interact with these posts from Holy Week the authors will surely appreciate it.
Holy (Maundy) Thursday from the Perspective of a Rookie Anglican
This Holy Week is the first that my wife and I have spent in an Anglican church. The experience of being apart of a liturgical church has been a great blessing so far. I thought that it would be interesting to take the next three days to describe the experiences of my first Easter Triduum in an Anglican church. Of course, my perspectives are certainly coming from someone who is experiencing it all for the first time. So keep in mind that I may not really know what I am talking about.
Today is Maundy Thursday which is the day that the church commemorates the Last Supper of Christ as described in the Gospels. Maundy Thursday is the start of the Easter Triduum, and is naturally a service where the Holy Eucharist is celebrated. I am going to take the rest of this post to describe the actual Maundy Thursday service that I attended at my church, St Matthew’s in Portland, Oregon.
The entire service is geared towards commemorating the Last Supper and that really comes through in both the musical choices and the scripture lessons. Our processional hymn was “Now, my tongue, the mystery telling” which is commonly attributed to Thomas Aquinas and sings of Christ keeping the passover and what we received from that last passover.
Our scripture lessons were Exodus 12:1-14, Psalms 116; 1-2, 12-19 (this was chanted), 1 Corinthains 11:23-26, and Matthew 26:17-30. All of these scripture passages helped to move us toward the celebration of the Eucharist.
I really enjoyed the sermon, which was taken from 1 Corinthians 11:23-26. Our priest, David Humphrey spoke about the situation at the church in Corinth. Corinth was a church where people were using the Lords Supper to highlight the differences between themselves. This runs counter to the ultimate unity that the Eucharist is supposed to confirm. He described the Eucharist as the ultimate leveling field in that we all come together and share what we have in common, and that commonality is our need for Christ. Our use of a common cup is to portray this unity better. Another interesting point in this sermon was that Christ shared the passover supper while his betrayal was underway. Through this he showed his ultimate love and forgiveness. The idea of sharing a sacred meal with someone who is planning your death is hard to imagine. We really have such a gracious savior!
Later the alter was prepared for the administration of the Communion sacrament. After we all had received we said this prayer:
“Heavenly Father, we thank you that in this sacrament we have been given the memorial of the passion of your Son Jesus Christ: Grant us so to reverence the sacred mysteries of his body and blood, that we may know within ourselves and show forth in our lives the fruits of his redemption, through Jesus Christ our Lord. Amen”
We then sang the Hymn: “Go to Dark Gethsemane” as preparation was being made for the stripping of the altar. It was sobering to watch the pure white Alter cloth and other liturgical vestments being stripped away. After all of the cloth was removed from the alter and the cross, both were covered over with a deep black cloth. This is to signify the dark and terrible time that is to come for our Lord.
While the congregation silently left the building I could not help but think about the sorrow and pain our Lord must have been going through on that night long ago. We certainly do not deserve the gift that he gave us through his suffering.
Our Maundy Thursday service has left me hanging. The story is not yet over and it is stopped at a very intense part. I know what is coming next but I still cannot help but be somber about it. At least I know that it ends well.
Holy (Maundy) Thursday from the Perspective of a Catholic
[Disclaimer: This is my first Holy Week celebration as a Catholic. Thus, so as to not have any misrepresentations below seem representative of the Catholic belief, I have entitled this "from the Perspective of a Catholic" instead of "from a Catholic Perspective.]
Today begins what we Catholics and other liturgical groups call the Paschal Triduum, which begins with the rememberance of the Last Supper. On Holy Thursday is the Mass of the Lord’s Supper at evening, followed by Good Friday, Holy Saturday, and Easter Sunday.

This is my parish Holy Rosary Church in Portland, OR. The altar is at the forefront, the tabernacle is the house-looking structure behind the altar, and the crucifix is above both. The hanging structure on the left is the light that indicates the presence of the Blessed Sacrament in the tabernacle. For Lent, the crucifix is covered.
One week before Palm Sunday, all the images and the crucifix(es) are shrouded in purple linen. This signals a time of mourning as we draw near to Christ’s Passion. Palm Sunday is when we receive the palm branches, signifying the entrance of Christ in Jerusalem, which are blessed and become sacramentals (that is, they are set aside for a purpose to bring to one’s remembrance to do good). During Lent, the Gloria (“Glory to God in the highest and peace to His people on earth . . .”) is omitted.
When Holy Thursday comes, the focus is on the solemn celebration of the Last Supper, the institution of the Eucharist. The celebration also includes the institution of the priesthood. The Gloria is sung once again as every bell in the church rings. There is often a time of foot washing after the homily. The conclusion of the Mass takes places with the procession of the Blessed Sacrament from the main altar to another altar, the Altar of Repose, that is located in the chapel or in a room apart from the main altar. In our case, the Altar of Repose is in the parish hall.
After the procession, the altar(s) is stripped bare of all the linens and decorations. The altar is representative of Jesus, and this stripping of it represents the abandonment and stripping of Jesus. The candle that perpetually burns the rest of the year to indicate the presence of the Blessed Sacrament in the tabernacle is extinguished.
One word about the Blessed Sacrament. Catholics believe that during the consecration of the communion host the metaphysical properties of the bread is changed to the body of Christ. Thus, the bread communicates the real presence of Christ. One consecrated host is designated the Blessed Sacrament and it is kept in the tabernacle of the church to indicate that Christ is present. Because the Blessed Sacrament is metaphysically Christ’s body and communicates the real presence of Christ, Catholics give adoration to the Blessed Sacrament. When it is moved to the Altar of Repose, there is a time of adoration before the Blessed Sacrament before everything is locked up.
On a final note, in Catholic devotion, the usual rosary meditation for Thursday is the Luminous Mysteries (although this set of mysteries is only a few years new so it is not widely used). The popular rosary is a set of five meditations (which differ each day) on the life of Christ Jesus and of Mary while praying the Lord’s Prayer, imploring the intercession of the Blessed Virgin Mary, and praising God in the Doxology (“Glory be to the Father, and to the Son, and to the Holy Spirit . . .”). The last mystery is the Institution of the Eucharist and is fitting for Maundy Thursday.
Then comes the continuation of the Mass on Good Friday . . .
The New Command: Love One Another (Maundy Thursday)
On Maundy Thursday we remember the night Jesus (1) instituted the Eucharist, (2) gave the “new commandment” to love one another as he loved his disciples, (3) exemplified the kingdom by washing the feet of his disciples, (4) the betrayal of Judas, and (5) the beginning of his persecutions leading to crucifixion the next day. We have named the day after the command that Jesus gave to us to love one another. In the Fourth Gospel it reads, “A new command I give you: Love one another. As I have loved you so you must love one another. By this all men will know you are my disciples, if you love one another (13.34-35). Is loving one another really a “new commandment”? No, loving one another as Jesus loved his disciples is a new commandment though.
In fact, it is a new commandment each time we hear it. It seems to me that there are few commandments that slip our mind as often as this one. The history of the church is often a two-thousand year reminder of how difficult this command can be to follow. We would rather try a hundred other means of conveying our loyalty to Christ before the world, but he gave us this one: love one another as he loves us.
It appears to me that the Eucharist should be a reminder of the death of Christ for us but also as an example unto us. The body of Christ is broken and his blood shed not so that we can all find individual forgiveness of sins before going on our merry way. Rather, it is broken and shed for us as a people who must respond in sacrificial love to one another. It is an overwhelming command but a command that by the grace of God and the power of the Holy Spirit we must continually seek to keep in loyalty to our Lord.

