Category: Atheism
Is Atheism Impossible? (Romans 1.18-23)
Is atheism impossible? Many have read Rom. 1.18-23 as evidence for such an assertion. In vv. 20-21 it seems that all humans are guilty before God for rejected him in favor of idolotry because the creation itself displays God’s power and deity. This is the grounds for so-called “natural theology”, i.e. God has revealed himself to everyone through various means (v. 19).
In vv. 16-17 the gospel has been revealed and it is the power of God for salvation. In vv. 18 the gospel proclamation accompanies an announcement of coming judgment. It seems that in the context of this epistle everyone is already guilty. If you hear the gospel it is due to the gracefulness of God. Everyone is already guilty, because God has made himself known at the most basic level.
If this reading is accurate then everyone is guilty because they already know God exists and they have all rejected his truth to some extent. While it is a generalization this would seem that even religious others are not honoring God, but they have created gods (though we never know if there is an exception that proves this rule). This idolatry is grounds for wrath. Now, if everyone knows God exist what do we do with the claims of atheist?
So here is my discussion starter: When an atheist claims s/he does not believe in God did the Apostle Paul see such a claim as a misguided impossibility? Is this something that was true in Paul’s religious society of gods and goddesses but it wouldn’t be applicable to our era? Or do you think that God allowing humans to become corrupt in their minds in vv. 21-22 opens the doors for human corruption leading to a form of self-idolatry known as atheism? Thoughts?
Antony Flew, 1923-2010
The famous philosopher Antony Flew died a few of days ago. Many Christians applauded when he renounced atheism a few years ago as if this was some sort of accomplishment. This seems a bit strange to me.
Christianity is not about theism/deism; Christianity is about the God revealed through Christ who unites with us by the Holy Spirit. I am not sure why we are so prone to see atheism as worse than general theism. In fact, after Christianity, I prefer atheism. If I was not a Christian I would probably be an agnostic because as Stephen Colbert once said, “An agnostic is just an atheist without balls”. I don’t think I would be bold enough to be a full on atheist.
Maybe it is better to be a theist than an atheist, but I am not sure why. In the end we can (and should) respect Flew for being a brilliant mind. Nevertheless, when somone like Francis Beckett can write, “Flew enabled me to abandon the faith of the priest who educated me”, it does not seem to me that this is anything a Christian should be pleased to hear. I have to agree with James White who wrote the following (quoted by Nick Norelli here):
“I never understood how non-Reformed apologists rejoiced over someone moving from atheism to deism, as if this somehow proved something. It is the “better to be a little closer to the truth” concept—which leaves the person under the wrath of God (since you don’t get salvation by getting closer to the truth, you get salvation by repenting and believing).”
I know the exclusivity of Christ is unpopular today, even amongst Christians. If we are going to compromise this aspect of the gospel it seems to me that we should not stop with deism or agnosticism. We may as well go all the way to including atheist as well. In the end the difference for people like the Apostle Paul was not atheism-theism; it was “in Adam” or “in Christ”. When we are satisfied with someone renouncing atheism while rejecting Christ it is my humble opinion that we have compromised our gospel.
Christopher Hitchens Understands Christianity Better Than Some
In the local Portland Monthly the infamous atheist Christopher Hitchens was interviewed by Marilyn Sewell. I found Hitchens’ response to the following question by Sewell to be dead accurate.
The religion you cite in your book is generally the fundamentalist faith of various kinds. I’m a liberal Christian, and I don’t take the stories from Scripture literally. I don’t believe in the doctrine of the atonement (that Jesus died for our sins, for example). Do you make a distinction between fundamentalist faith and liberal religion?
I would say that if you don’t believe that Jesus of Nazareth was Christ and Messiah, and that he rose again from the dead and by his sacrifice our sins are forgiven, you’re really not in any meaningful sense a Christian.
Touche! It appears that Christopher Hitchens understands the basics of Christianity better than many self proclaimed Christians. To read the rest of the article go here.
HT: Scot McKnight
See further: “Christopher Hitchens Gets It Exactly Right“

